Statement of Faith and our believes
Grace Bible Church is connected to Church and Family Life. See original link here
There is one living and true God who is infinite, eternal, and unchangeable in all His attributes. He is eternally existing in three persons: the Father, the Son, and the Holy Spirit, these three being coequal in power and glory, having the same attributes and perfections.
The Scriptures, both the Old and New Testaments, are the inspired Word of God, without error in the original writings. The Bible is the complete revelation of God’s will for the salvation of man and the supreme and final authority in all matters of faith and life. The Scriptures are a unified whole. The Old and New Testaments must each be understood in light of the other.
God created the world and all things out of nothing by His powerful Word, planned all things by His wisdom, and controls all things by His sovereign power — all for His own glory. Mankind, and all life on earth, did not evolve but was created by a direct act of God.
Man was created in the image of God, male and female, to have fellowship with Him and to glorify and serve Him by multiplying godly offspring, taking dominion over the earth, and reflecting his holy character.
By Adam’s willful sin all mankind came under God’s wrath and condemnation, were separated from God, and became spiritually dead and therefore unable to please God or merit salvation.
God’s Plan of Salvation
Jesus Christ became the representative of His people, taking their sins upon Himself, having offered Himself as a sacrifice to satisfy divine justice and reconcile them to God. All who were chosen in Christ from eternity past are born again by the Holy Spirit, respond from their new hearts with repentance and faith in Jesus, are justified on the basis of the shed blood of Christ, become children of God, and are indwelt, sanctified, and sealed by the Holy Spirit until they are glorified at Christ’s return.
Jesus Christ is true God and true man, having been conceived by the Holy Spirit and born of the virgin Mary. He died on the cross a sacrifice for the sins of His people. He arose bodily from the dead and ascended into heaven where, at the right hand of the Father, He is now interceding for His church and ruling all things on her behalf.
The Covenant of Grace
All of history after man’s fall into sin is a progressive outworking of God’s covenant of grace. Beginning with the first promise to Adam after the fall and continuing throughout history to the end of the ages, God orders all things in view of his single purpose of redeeming a people to Himself through Christ.
Salvation by Grace, Through Faith, Unto Good Works
Salvation is totally by God’s grace, an unmerited gift to the believer. This gift is received by faith alone, apart from any works of the believer. True faith is always accompanied by repentance and a determination to follow Jesus in a life of obedience and good works.
There is one universal church of which Christ is the Head, made up of true believers in all places and in all times. The visible local church is the ordinary means of the spread of God’s kingdom and the building up of God’s people in Christ. The primary means by which God extends His grace are the Word, the sacraments, and prayer. The marks of a true church are the proclamation of the whole revelation of God in Scripture, the biblical administration of the sacraments, the exercise of biblical government and discipline, the edifying use of the spiritual gifts given to the members of the body, and a manifestation of unity and love among the members.
Christ has ordained two sacraments for the church in the present age: water baptism and the Lord’s Supper. They are not means of salvation. They are signs and seals of the covenant of grace and are properly given to every member of the visible church.
Jesus Christ will return personally and visibly at the end of the age. The righteous and the unrighteous will be resurrected to face final judgment. The righteous will enjoy eternal blessedness in heaven, and the unrighteous will suffer eternal punishment in hell.
The Nicene Creed
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.
I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.
Grace Bible Church (GBC) honors and respects confessions that have been written. Confessions will determine the contours of what the Church teaches, and they can help teach the local church members about doctrines and practices. Confessions also protect the church from false teaching and heresies. With all these benefits we must also understand that confessions were made in their historic context. Confessons ought also never to be put above the Scriptures. That doesn't mean it has lost its value. We should also be careful not to exclude born-again believers who may have a different view on non-essential matters, but at the same time we must guard church unity. GBC believes we should never isolate ourselves from Church history.
GBC believes confessions such as the Westminster Confession, and Second London Baptist Confession are by and large Biblical. We are aware that several doctrinal points such as baptism these confessions differ, but aside from that, there are many doctrines in common. You can read the SLBC here. GBC simply wants to be Biblical!
On minor points, we would have a slightly different view than some confessions.
Some examples are:
- The identification of the Pope as the anti-christ.
- The Lord's Day. We believe Sunday to be the Lord's day. Although we highly respect and honor Christians who keep this day special making it a Christian sabbath, we would, however, lean more towards Martin Luther's view on this topic and the Augsburg Confession which said ' It is proper that the Church keep such ordinances for the sake of charity and tranquility, so far that one does not offend another, and that all things be done in the churches in an orderly way, without confusion. Yet consciences are not to be burdened, thinking they are necessary to salvation, or that they sin when they break them without offense to others..'.
GBC also agrees by and large with the New Hampshire Confession, especially on the fact it gave answers to doctrines that were anti-missions ( click here). GBC is pro-missions who believes in the sovereignty of God in evangelism, and we believe we must preach the gospel and the Lord knows who are His children. You can read the New Hampshire Confession here.
Concerning the Lord's Supper and Baptism, GBC believes in the believer's baptism, but we also know that there are born-again Christians who may not have been baptized and therefore we are careful not to unnecessarily exclude them.
Marriage and sexuality
We uphold an orthodox Biblical view of marriage and sexuality.